ရဟန္း၊ စကၤာပူ ကက္(စ္)ကက္ႏွင့္ အသုဘဘာဝနာ


စကၤာပူမွာေနထိုင္သည့္သူမ်ားမဟုတ္လွ်င္ စကၤာပူကက္(စ္)ကက္ကို သိၾကမည္မဟုတ္။ ထိုစကၤာပူကက္(စ္)ကက္သည္ ကိုေက်ာ္သူတို႔ နာေရးအသင္းကဲ့သို႔ေသာ အသင္း (သို႔) ကုမၸဏီျဖစ္၏။ အလကားေတာ့ မရေခ်၊ ေစ်းႀကီး၏။ သံုးရက္ထား အသုဘ၊ ငါးရက္ထား အသုဘ အမ်ိဳးမ်ိဳးျဖစ္၏။ သူ႔ေၾကးႏွင့္ သူျဖစ္၏။ အစအဆံုးလည္း တာဝန္ယူ၏။ ဘုန္းႀကီးအထိ ပင့္ေပး၏။

ဤကိစၥရွိေစေတာ့။ ယခုေျပာလိုသည္မွာ ရဟန္းႏွင့္ အသုဘ၊ ကက္(စ္) ကက္ႏွင့္ အသုဘ ျဖစ္၏။
အႏၱရာယ္ကင္းေအာင္ မိမိကုိယ္ကုိ ဆြဲထုတ္အံ့။

ယခု မိမိေနေသာေက်ာင္း၏ အဓိက ေထာက္ပံ့ခဲဲ႔သူမ်ားသည္ အသက္(၇၀) ႏွင့္(၈၀) အတြင္း ေတြမ်ားသည္။ ေျပာရသည္ေတာ့ မေကာင္းလွ။ ထိုအသုဘ ဘာဝနာႏွင့္ ရင္းႏွီးသြားျခင္း ျဖစ္သည္။

တစ္ခ်ိန္က အသုဘရႈတစ္ခုခုကို သြားရသည္ဆိုလွ်င္ အလြန္တုန္လႈပ္မိ၏။ ေသျခင္းတရား အေၾကာင္းကိုလည္း ထိုမွဆက္စပ္ကာ မၾကာမၾကာ ေတြးမိ၏။ ယခု အသုဘရႈသြားရသည့္အခါ စိတ္ထဲမွာ ထံုသြားသလုိလိုရွိ၏။ အလြန္မသင့္ေတာ္ေသာ ကိစၥျဖစ္သည္။

စကၤာပူ ကက္(စ္)ကက္က လူေတြလိုျဖစ္ေနၿပီလား။

ထုိသူမ်ားအတြက္ အသုဘသည္ စီးပြါးေရးျဖစ္သည္။ ေသသူကိုၾကည့္၍ ေသျခင္းတရား အေၾကာင္း စဥ္းစားရမည္ဟု မေတြးေတာၾက။ အသုဘတစ္ခုလာအပ္သည္။ အလုပ္သေဘာအရ ေဆာင္ရြက္ေပးလိုက္သည္။ ၿပီးၿပီ ျဖစ္၏။ သူတို႔ကို အျပစ္ဆို၍မရ၊ ဤသည္မွာ သူတို႔၏ အလုပ္ျဖစ္သည္။

ရဟန္းကား ဤသို႔ မျဖစ္သင့္။

“ဗုဒၶါႏုႆတိ ေမတၱာစ၊ အသုဘံ မရဏႆတိ” ဟု ဘုရားေဟာရွိသည္။ အသုဘ ဘာဝနာႏွင့္ မရဏႆတိကို ဆင္ျခင္ပြါးမ်ားေနသင့္၏။

ကိုယ္တိုင္ျပင္စရာေတြေတာ့ အမ်ားႀကီးရွိေသး၏။ 

ဘုရားအဆံုးအမရွိေသာ္လည္း ေတြ႔ၾကံဳဖန္မ်ားလာေသာအခါ ထုိအသုဘ ဘာဝနာႏွင့္ မရဏႆတိတို႔သည္ ထံုသလိုလိုျဖစ္လာ၏။ ဤကိစၥကို မျငင္းရဲ။

မည္သို႔ျဖစ္ေစ စကၤာပူကက္(စ္)ကက္က လူေတြလိုမျဖစ္ရန္မူကား အေသအလဲ ႀကိဳးစားရမည္။ ထိုမွေနာက္….








သီဟနာဒ
 



















Copyright © 2011 ကမ္းလက္. All rights reserved.

╰⊰⊹✿ ဒုတိယအႀကိမ္ ေလာကခ်မ္းသာ သဲပံုေစတီ ပူေဇာ္ပြဲ ဖိတ္ၾကားႏွိဳးေဆာ္လႊာ ✿⊹⊱╮

စကၤာပူႏိုင္ငံ East Coast ကမ္းေျခတြင္ စုေပါင္းတည္ထား ကိုးကြယ္ ပူေဇာ္ မည့္ ေလာကခ်မ္းသာ သဲပံုေစတီေတာ္ႀကီးအား မူလသတ္မွတ္ရက္ၿဖစ္ေသာ
( ၂၄-၀၂-၂၀၁၂ ~ ၂၆-၀၂-၂၀၁၂) အစား (၀၉-၀၃-၂၀၁၂ ~ ၁၁-၀၃-၂၀၁၂) သို႕ေၿပာင္းလဲ က်င္းပသြားမည္ၿဖစ္ေၾကာင္း ဓမၼမိတ္ေဆြ သူေတာ္ေကာင္း တို႕အား ေလးစားစြာျဖင့္ အသိေပး အေၾကာင္းၾကားအပ္ပါသည္္။




အေသးစိတ္ကို အဘိဓမၼာ အသင္းႀကီး(စကၤပုူ) ၏ Facebook တြင္ၾကည့္ရွဳၾကပါရန္
Event Link : click here
Note Link : click here








Copyright © 2011 ကမ္းလက္. All rights reserved.

အယ္လ္ဖာဘတ္၊ အကၡရာ။


အေသာကမင္းေရးထုိးခဲ႔တဲ႔ အကၡရာေတၸဟာ ေရွးအက်ဆုံးပါ၊ ျဗဟမီ လု႔ိေခၚပါတယ္။
အကၡရာ ၇၂ လုံး ႐ႇိျပီး ဘယ္ဖက္ကေန ညာဖက္ကုိ ေရးရတယ္။
အဲဒီဘာသာဟာ ေနာက္ပုိင္းမာေတာ႔ သီရိလကၤာ၊တိဗက္၊ျမန္မာ၊ထုိင္း နဲ႔
ေရွးေဟာင္း မေလးအကၡရာေတၸဆီအထိ ေရာက္ရႇိ လႊမ္းမုိးသၸားခဲ႔ပါတယ္။







Copyright © 2011 ကမ္းလက္. All rights reserved.

A Lady Who I Knew


A tribute to the late Sis Gina Tan by Ven Cittara, Chief Abbot of Mangala Vihara.


28 Apr 2003 was the day I arrived in Singapore. It was my first time in Singapore. My friend told me that he was visiting a temple and asked me if I would like to go with him. I said yes. After paying respect to my teachers, we left for a temple. It was Mangala Vihara (MV). At MV, a lady received us and showed us around the temple at about 8 pm. BPC classes were being conducted at that time. I thought Burmese Buddhist Temple (BBT) was big. I was really humbled when I saw MV and its activities. I was happy as Buddhism was apparently deeply rooted in Singapore. What I really did not know at that time was that this temple would be giving me food and shelter and that the lady I met would be the one who I could share my ideas, feelings and personal difficulties for the several years that followed. Though she was a devotee, towards me, she could be likened as my sister. Believe it or not. That was who she was.

As a monk, I had very little time with my family. My parents wanted me to be a monk. I become a monk as they wished. But my parents had to pay the price dearly for their wish as both of them passed away during my absence. Being a monk, my current situation did not favour my sisters either. They had only a few hours to share with their little boy (Ko Toot) in 20 years. To be honest, as a human, I crave for love, care and kindness from my parents and sisters. The lady, somehow, shared her love, care and kindness with me. At first, I thought that she was kind to me. Later I realized that I was wrong. She was kind to many. And she was the one who knew my true personality. She understood the fact that “Everyone has weaknesses” Once again, believe it or not, that was who she was.

When I came and stayed in MV, she was the one who asked about my life, family and teacher's background. Soon after, the founder of Mangala Vihara, the late Bhante, passed away. MV needed stability in terms of having a resident monk. At least, that was what she felt. We may agree or disagree with her. But honestly, we all could not deny her “Never say never” attitude towards MV. That was who she was.

When I told her that I was going home, she said she also would like to come with me after getting her husband’s permission. She got permission and we went together. I asked, “Why do you want to come with me?” “I want to see some tourist sites so that we can organize a pilgrimage trip to Burma next year,” she replied. “Do you want to observe my family and teacher's background?” I asked. “Yes, part of it,” she said honestly. To me, like it or not. That was who she was.

Truth be told, quite a number of our members found it a bit difficult to accept the changes between the late Master's era and the new resident monks’ tenure. All Bhantes from Sri Lanka have their own temples. Our members thought that since they had their own temple, the Bhantes' attention would be halved. They could not give full commitment to MV. Our members were right from their own view. Moreover, for Sri Lanka Bhantes, they could not live in MV their entire life like the late Master. So how could they ignore their own temples in Sri Lanka? No one can deny that fact too.

The lady might have thought that I could be the solution as I have no temple of my own (in fact, I was a run-away monk) and no teacher who could take me back and order me to stay with him. She could have been rather relieved after coming back from Burma. I was truly a nomad monk. Very few people understood her intention towards MV. She took some blame for what she believed in and what she did. We may like her or we may not. But no one can deny her concern and commitment to the temple. That was who she was.

It was amusing. When my friends came for our ceremonies and saw somebody, they asked “Is the gentleman the lady’s husband?” I said yes with a gentle smile. When I explained about something to our helpers, they could not figure out someone’s name. Only a moment later a man asked “Do you mean the lady’s husband?” At that time I laughed loud. She had such an influential image on people. Believe it or not. That was who she was.

Though she knew she was gravely sick, somehow, she still managed to go on two trips, Sri Lanka and Burma. These were places she probably wanted to go, places where the Lord's teaching are strong in existence. She produced immense mental energy from her skinny body. Take it or leave it, that was who she was.

At least I could console myself that I became MV’s resident monk and I could contribute a bit for the temple when she was still with us. I just worry that I cannot fulfil her wish. But I make sure I try my best. More importantly, I could not experience my parents’ dying moments and I could not do anything at their last moments. However, I fully witnessed her last moments. I did my best. Yes. She has left us.

See you Madam Gina Tan.


-End of Article-


Editor’s Note:
Sister Gina Tan Kwai Kum left us on 21Feb2011. This article was read as the eulogy on the 100thday memorial service for Sis Gina Tan held on 21stMay 2011 at Mangala Vihara Temple. A Dana lunch for the MahaSangha was later held and the merits transferred to Sis Gina Tan.



U Cittara







Copyright © 2012 ကမ္းလက္. All rights reserved.

ဆင္ရယ္၊ ထီးရယ္၊ အိမ္သာေၾကြခြက္ရယ္

ညီမေလး…. ေရ

တစ္ခါကတဲ့ကြယ္။ ဘုရားရွင္ကိုယ္ေတာ္ျမတ္ႀကီး ေဇတဝန္ေက်ာင္းမွာ သီတင္းသံုးေနသတဲ့။ တစ္ခုေသာ ညေနခ်မ္းမွာေတာ့ ဆင္ရယ္၊ ထီးရယ္၊ အိမ္သာေၾကြခြက္ရယ္   ေရာက္လာရတဲ့ အေၾကာင္းကေတာ့ ဘယ္လိုကံေတြ ၊ ဘယ္ဘဝက၊ ဘယ္လို ျပဳလုပ္ခဲ့ၾကလို႔ ဒီလိုျဖစ္ေနရတယ္ ဆိုတာ သိခ်င္ၾကလို႔တဲ့ကြယ့္။

ပထမဆံုးဆင္ႀကီးက ဘာေၾကာင့္ သူ႔ႏွာေခါင္းႀကီး ဒါေလာက္ရွည္ေနရတာလည္းလို႔ ေမးေလွ်ာက္သတဲ့။


ဂရိပံုျပင္ထဲက ေကာင္ေလးကို မယံုလို႔တဲ့။ ဂရိပံုျပင္ထဲက ေကာင္ေလးခမ်ာမွာေတာ့ စကား အမွားတစ္ခြန္းေျပာမိ တိုင္း ႏွာေခါင္းေလး လက္တစ္သစ္ ပိုရွည္တယ္တဲ့။ ဒါေၾကာင့္ သူ႔ခမ်ာ ေလသံေတာင္ သိပ္မဟရဲေတာ့ဘူးေပါ့။ သင္က ဒါကို မယံုၾကည္ပဲ လိမ္ေျပာလည္း ဘာမွ မျဖစ္ပါဘူးဆိုၿပီး ဘဝ တစ္ေလွ်ာက္လံုး လိမ္ညာလာခဲ့တာ။ အဲဒါေၾကာင့္ ဒီဘဝမွာ ဆင္ႀကီးျဖစ္လာတာတဲ့။ ဆင္ႀကီးလည္း ေတာ္ေတာ္ သံေဝဂရသြားသတဲ့။

ဒါနဲ႔ ထီးကလည္း သူဘယ္ကံေၾကာင့္ထီး ျဖစ္ရတယ္ဆိုတာ ေမးေလွ်ာက္တာေပါ့။

ဒါနဲ႔ ဘုရားရွင္က သင္ဟာ တစ္ခုေသာ ဘဝမွာ ပရဟိတ အလုပ္လုပ္သူျဖစ္ခဲ့တယ္။ ဒါေပမယ့္ ပရဟိတ လို႔သာေျပာၿပီး အတၱဟိတ အတြက္ လုပ္ခဲ့ကမ်ားေနေတာ့ ဒီဘဝမွာ ထီးျဖစ္ရတာတဲ့။ ထီးဆိုေတာ့ သူတစ္ပါး ကို ေနအပူကေန ကာကြယ္၊ မိုးေရမိုးေပါက္ေတြကေန ကာကြယ္ေပးရေပမယ့္ သင္ထီးခမ်ာေတာ့ ေနပူနဲ႔ေလာင္၊ မိုးေရေတြနဲ႔ ရႊဲစိုေနရတယ္လို႔ ေျဖသတဲ့။ ထီးခမ်ာလည္း သံေဝဂေတာ္ေတာ္ရသြားရွာသတဲ့။

အိမ္သာေၾကြခြက္ႀကီးကလည္း မေနႏိုင္မထိုင္ႏိုင္ သိခ်င္ေတာ့တာေပါ့ကြာ။ ဒါနဲ႔ သူ႔အတိတ္ကံကိုေမးတာေပါ့။
 

ဒီေတာ့ ဘုရားရွင္က တစ္ခုေသာ ဘဝမွာ သင္ဟာ ရည္းစားပစ္တာကို ခံခဲ့ရဖူးတယ္။ သင့္ရည္းစားယူသြားတဲ့ အမ်ိဳးသမီးက သင့္ထက္ပိုၿပီး အသားျဖဴေတာ့ သင္က အသားမည္းလို႔ ရည္းစားပစ္တာ ခံရတယ္။ အသားျဖဴရင္ဒီလိုျဖစ္မွာ မဟုတ္ဘူးဆိုၿပီး ကုသိုလ္ေကာင္းမႈလုပ္သမွ် ဘယ္ဘဝေရာက္ေရာက္ ျဖဴျဖဴေဖြးေဖြးေလး ျဖစ္ရပါလို၏ လို႔ဆုေတာင္းတယ္။ တကယ္ေတာ့ သင့္ရည္းစားက သင့္ကို ပစ္ထားခဲ့တာဟာ အသားမည္းလို႔ မဟုတ္ဘဲ စိတ္မည္းလို႔တဲ့။


အဲ စိတ္ျဖဴဖို႔ထက္ အသားျဖဴဖို႔ကိုပဲ ဆုေတာင္းခဲ့လို႔ အဲဒီေကာင္းမႈ၊ မေကာင္းမႈေရာေနတဲ့ ကံေတြေၾကာင့္ ရုပ္ဝတၳဳဘဝကို ေရာက္တာေတာင္ ျဖဴစင္ၿပီး ဘယ္သူမွ ငံု႔ၿပီး ေမႊးေမႊးမေပးခ်င္တဲ့ အိမ္သာေၾကြခြက္ႀကီးျဖစ္ရတာလို႔ ေျဖသတဲ့။

ဒီအထဲမွာ ေနာင္တ အရဆံုးကေတာ့ ျဖဴစင္တာေတာင္ ေမႊးေမႊးေပးတာ မခံရဖူးရွာတဲ့ အိမ္သာေၾကြခြက္ႀကီးတဲ့ကြယ္။

ေဒသနာလည္းဆံုးေရာ

ဆင္ရယ္၊ ထီးရယ္၊ အိမ္သာေၾကြခြက္ႀကီးရယ္ဟာ အမွန္ေတြပဲေျပာဖို႔၊ ပရဟိတသက္သက္လုပ္ဖို႔
၊ စိတ္ျဖဴဖို႔သာ ပဓာန လို႔အျမင္မွန္ကိုယ္စီရသြားၾကသတဲ့ကြယ္။

ႏွစ္သိန္းေလးေသာင္း သတၱဝါေတြလည္း တရားထူးေတြရၾကသတဲ့ ။ ဒါပါပဲ ညီမေလးရယ္။ ခ်စ္လို႔ေျပာတာမွတ္ထားရမယ္ေနာ္။ ဟုတ္ဟုတ္ … မဟုတ္ဟုတ္။





 

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